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The matter calls for our attention. For Christians are, first and foremost, a hearing people (Deuteronomy 6:4; Romans 10:17). And how we hear will determine, over time, whether the word we hear is devoured by the devil, scorched by trials, choked by cares, or nourished by God into abundant fruit (Mark 4:1

Criticizing the church can come easily, especially in an age like ours. Though many of us are aware of the dangers of consumer Christianity, few of us escape its influence entirely. I know I can find myself slipping into an attitude of detached critique, rating sermons, music, and small groups as if I were reviewing a blender on Amazon. Alongside our consumerism, we live in a time when criticizing the church is fashionable. A subtle contempt, even in some Christian circles, garners respect. We are the jaded and disillusioned, those who inwardly roll our eyes at Christian clichés and anything that smacks of churchy strictness. When unbelievers share their grievances with “organized religion,” sometimes we offer little more than a sympathetic nod. Whether it arises from consumerism or cynicism, however, such a critical spirit toward the church of God appears nowhere in the New Testament.

Spending an hour with 10 two-year-olds every Sunday may not stretch your preaching skills, but it might just be what the Lord uses to make you a more compassionate and faithful church member in the present and church leader in the future. Nursery service is a great way to grow to love the children in your church

Christians have a long tradition of referring to elders and deacons as church “officers.” The nomenclature rightly recognizes the role and responsibilities that Scripture gives to our leaders. It also points to the honor due to pastors (1 Tim. 5:17). People show respect to officers, right? I don’t want to downplay any of this. But . . . church membership is an office, too. It’s a job that comes with authority and responsibility. We can call a lieutenant an “officer” without diminishing the honor due to a general. What’s at stake here is not just academic, but pastoral and biblical.

God not only knit you together in your mother’s womb; he also sovereignly orchestrated all the places you would call home — the periods and boundaries of your “dwelling place.” You do not have a home by accident. Your home is an invitation from God to seek God, and a commission from God to help others seek God.

It differs somewhat with the cruise liner mentality because the focus isn’t on the reason why you’d choose to belong to a particular church over another one, but on the reason why you might attend a variety of churches without ever committing to any of them. It’s when you see the church as a restaurant.

Going to church on vacation is challenging, but our family has come to value it as an opportunity to fellowship with believers we might not otherwise meet. Some of my most memorable and spiritually refreshing moments while traveling have been worshiping in a local church.

When my church gathers, it appears we have little in common. Our skin colors vary. Our political tastes differ. Cultural backgrounds have ingrained us with diverse identities. We have distinct preferences and convictions.

During his last Sunday here, I asked the evening gathering if they’d ever been in Andrew’s home. Nearly every hand went up. In a small but important way, Andrew made a difference. By opening up his home and sharing his life, he helped others see the priority of the Lord, Jesus Christ. He is a gospel neighbor.

We read of selling possessions and distributing the proceeds, and console ourselves with the idea that modern superannuation and social security make these verses irrelevant. John taking Mary into his home, his family tending to her in her old age? Gosh, thank goodness for nursing homes, am I right?

Africa has had its fair share of these winds, and as a result missionary efforts here have had to deal with them. One question that combines the philosophical winds blowing in Africa with the world of missions is this: “Are we African Christians or Christians in Africa?”

One of the most important experiences of my life was when my wife and I attended a dedication ceremony for a Wanca Quechua translation of the New Testament in Peru. People at the ceremony were weeping because they were able to read a Bible in their own language for the first time.

Listening to sermons online is generally a good thing but when it takes the place of gathering with God's people to hear God's word in person much of what God intended for our growth as followers of Jesus gets lost.

"Scripture is full of exhortations to God’s people to sing and make music to the Lord. Our God has been gracious to give us this means to worship Him. But it is important to understand that music in our worship is for two specific purposes: to honor God and to edify our fellow believers. Unfortunately, many Christians tend to grant music a sacramental power which Scripture never bestows upon it."

Most people don't enjoy conflict. We tend to avoid it if we can. I suppose there is something healthy about this fact. We certainly don't want to enjoy conflict. However, there is something that is lost, particularly for Christians, when we avoid biblically handling necessary conflict. We could rightly say that in this case there is an unhealthy avoidance of conflict.

If you are single today, the portion assigned to you for today is singleness. It is God's gift. Singleness ought not to be viewed as a problem, nor marriage as a right. God in his wisdom and love grants either as a gift.

The Christian that knows only to bemoan the state of society is the Christian that will succumb to silence. Love for God and love for others must conquer our fear. We must not assume that our unchurched friends and neighbors are hostile to our faith. When we believe the myth that everyone hates us, we tend to retreat to our closets where we hide our lamp under a bowl. We equate faithfulness with maintenance rather than mission.

Kindness, rightly understood, is a Christian virtue, a manner of being that is shaped by love. We are kind when we treat one another the way we want to be treated. We are kind when we lend a sympathetic ear, when we bear with others despite their faults, when we respond to conflict with empathy and gentleness. But kindness and love are not the same thing, and whenever we separate kindness from love, we unleash a vice that masquerades as a virtue. Kindness apart from love devolves into mere "niceness," and too often, niceties are employed to hide the disease of lovelessness.

The Old Testament can be disorienting. God reveals himself in clouds of fire, in a whirlwind, even in person. He brings people to mountaintops and speaks to them. He wrestles with Jacob. Isaiah sees him high and lifted up on the throne. It was so in the beginning when Adam and Eve walked with their Maker in the garden. God appeared to Abram (Gen. 17:1), Jacob saw him face to face (Gen. 32:30), and Moses spoke to him face to face (Exod. 33:11). Why doesn't God show himself like that anymore? Why does he seem invisible after revealing himself so visibly and tangibly in the Old Testament? Does this mean following him then was concrete ("leave your land") but following him now is spiritual and psychological ("read your Bible and pray")? Indeed, many suppose that if God revealed himself today as he did in the Old Testament, it would be more assuring to Christians and might convince the outside world.

The passion narrative is a familiar story with familiar elements: chief priests, Golgotha, two thieves, Pilate, the crowd, the cross, the tomb, and of course, Jesus. But there is a central piece we tend to overlook. According to Matthew, the temple is an essential part of that fateful week. Matthew mentions the temple 16 times over the final eight chapters. It's no accident the temple comes into sharp focus as his Gospel reaches its rising climax. His retelling of the story creates an unexpected juxtaposition as he moves from the cross, to the temple, to the tomb.

What if church members began their own form of sermon preparation? For countless decades, we have heard about the role of pastors in sermon preparation. The number of hours they need to prepare. The priority of preparation. The role of prayer in sermon preparation. But what if church members prepared for each sermon they heard? What if they believed their roles as recipients of the Word are also crucially important?

At the heart of habit is the brilliance of our Creator. Making decisions takes time and energy, and habits keep us from having to make the same decisions over and over again.

"We just don't feel connected." Both of them felt the same way. Somewhere in the timeline of their relationship they had begun to drift apart and now they felt as if they were living lives that were running on a parallel track rather than living lives intimately connected. But how do you solve the problem of "connectedness"?

The pursuit of porn has bad consequences. We need no special insight to see it erodes relationships and never satisfies. But bad consequences aren't enough to stop us. We must be ready with persuasive reasons to put up a fight.

When we trade out sola scriptura for sola experienca we not only lose the power to sanctify but the essence of what it means to live as a Christian. On the other hand, the Christian worldview drives us to an external word

"For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin." (Hebrews 4:15) Jesus felt the full force of all temptations. The ones that we feel and cave upon he felt to the highest level

We often hear that those who don't affirm modern feminism are "anti-woman." Christians are no exception. We sometimes get tagged with this epithet, and once the label sticks we're either total sellouts (the women) or knuckle-dragging Neanderthals (the men). In light of this claim, it's remarkable to consider how the author and perfecter of our faith, Jesus Christ, interacted with women in his own day. I don't exaggerate when I say that Jesus's approach to women was nothing less than revolutionary. Affirming true God-designed complementarity has almost always challenged the status quo.

This month we will be inducting new members into the most honored body the world has ever known: the church of Jesus Christ. The initiation fee for this club is so high that no human could have ever paid it; God himself had to pick up the tab. The benefits of the club never expire. The fellowship of the club is unmatched; you receive intimate access to the Lord himself (John 17:23). With such benefits, you'd think church membership would be held in infinitely high esteem. But for many reasons, Christians seem to think less of it than ever before. If you're one who looks upon church membership lightly, then I invite you to reconsider.

In the midst of struggle, the Christian does well to remind themselves of the gospel comforts of Scripture. There is peace to be had and love to enjoy. Our Heavenly Father ever extends His grace to us. The Christian also does well to take to heart gospel encouragements. We desire to pursue Christ and work out our salvation with fear and trembling (Philippians 2:12). As we tread through this Valley of Baca (Psalm 84:6) let us readily embrace both the comforts and encouragements of the gospel. Falling into sin, though never good, provides such an opportunity.

In his book The Forgotten Fear, Albert Martin lists eight "specific directives for maintaining and increasing the fear of God in our hearts." What follows are his eight directives along with summaries of each point in his own words (lightly tweaked).

Most of our resolutions are aimed at changing certain things about ourselves. Here are 10 questions to ask of resolutions (whatever time of year they're made) to ensure we're being gospel-centered in our approach to change.

There's been a lot of talk in the blogosphere this year about the rise of "celebrity pastors" with "rock-star status" and the larger-than-life influence of popular conference speakers whose sermons are downloaded by the thousands. Some have openly decried this development; others are glad that at least pastors are being celebrated. Most of us are somewhere in the middle.

What is doctrine? In its basic sense, doctrine is any sort of teaching. The Bible, for example, talks about the teachings of men (Mark 7:7

One of the greatest needs of our dark times is for the Christian church to regain her true identity and character. To understand what the church is designed to be, the best place to inquire is at its founding in the time of the apostles. "And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers" (Acts 2:42).

Scripture teaches us to love our neighbor (Leviticus 19:18), and Jesus in his famous story makes the point that our neighbor is whatever person God has placed right in front of us (Luke 10:29

When the heat of our neighbor's sin singes our conscience and our own creeps in on us, we often respond in fear, cynicism, and hopelessness. This is why we can sing lines like "prone to wander, Lord, I feel it, prone to leave the God I love" with great ease, yet still find it hard to believe God can actually take "my heart, O take and seal it, seal it for Thy courts above."

The answer is that the Bible presents a person as a substance that can do personal and relational things (such as speaking, thinking, feeling, acting). Something that does these personal things in relationship

All Christians are made differently, but we're also made to work together. As an individual believer you may be a foot or a finger or a follicle, but you are part of a body, the church, and it is as part of that body that you're most yourself

The Reformation principle of sola Scriptura has to do with the sufficiency of Scripture as our supreme authority in all spiritual matters. Sola Scriptura simply means that all truth necessary for our salvation and spiritual life is taught either explicitly or implicitly in Scripture.

Faithful evangelism is so crucial to the health of a church. The gospel that is grasped is given away. Most Christians agree and even want to see this happen but often struggle with implementing it in their lives. In this post I want to provide a few practical, immediate things that you can do to foster more evangelistic faithfulness.

Evangelism rises or falls based upon the reality of the resurrection. If Jesus did not rise from the dead, there is no good news to share: sin and death still reign, we worship a dead and decomposing deity, and Christians should be pitied because we are deceived and pathetic. On the other hand, if the resurrection is true, every Christian should be compelled to share this good news liberally and with great joy.

Lamentations is basically a series of poems expressing the funeral dirge for the nation of Israel following their destruction by Babylon. It is graphic and in several places it is quite disturbing.

For Christians, there is no excuse to be grinchy and scroogeish this Christmas. Here are ten ways we can remember to be Christians this Christmas

Tis' the most wonderful time of the year ... and it's a unique opportunity to give the good news of Jesus to your unbelieving family.

Can we be sure that we actually have the words of Scripture? Michael Kruger helps us to have confidence in our bibles.

At any given time just about every church has some people who are in danger of drifting away, and no longer participating in the life of the church. To do so is to directly disobey Hebrews 10:24-25 which says, "And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near."

What is true saving faith according to the Bible? And how does this differ from the popular view that "faith" is a blind leap into the unknown. Some great instruction and correction here in this article.

When encouragement is absent from the life of a church people will feel unloved, unimportant, useless, and forgotten. God knows His people are in need of grace-filled reminders, which is why He calls us to encourage each other every day until His Son returns (Hebrews 3:13).

New Testament scholar Don Carson, in his essay "What is the Gospel?" notes that the good news of Jesus Christ is grounded in historical facts.

No matter what name is used, the essence of this new gospel is the same. Simply put, this egocentric "prosperity gospel" teaches that God wants believers to be physically healthy, materially wealthy, and personally happy.