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"Scripture is full of exhortations to God’s people to sing and make music to the Lord. Our God has been gracious to give us this means to worship Him. But it is important to understand that music in our worship is for two specific purposes: to honor God and to edify our fellow believers. Unfortunately, many Christians tend to grant music a sacramental power which Scripture never bestows upon it."

The words of Scripture are trustworthy words. To hear scripture is to hear God. And His words are spirit and life (John 6:63). To walk away or neglect the regular meditation of the Word and the fellowship of the Word-speaking community is to cut yourself off from your very life-source and identity in Christ. It is a faithless abandonment of what a Christian is called to do and a reckless, self-destructive path with devastating consequences.

Most people don't enjoy conflict. We tend to avoid it if we can. I suppose there is something healthy about this fact. We certainly don't want to enjoy conflict. However, there is something that is lost, particularly for Christians, when we avoid biblically handling necessary conflict. We could rightly say that in this case there is an unhealthy avoidance of conflict.

If you are single today, the portion assigned to you for today is singleness. It is God's gift. Singleness ought not to be viewed as a problem, nor marriage as a right. God in his wisdom and love grants either as a gift.

The Christian that knows only to bemoan the state of society is the Christian that will succumb to silence. Love for God and love for others must conquer our fear. We must not assume that our unchurched friends and neighbors are hostile to our faith. When we believe the myth that everyone hates us, we tend to retreat to our closets where we hide our lamp under a bowl. We equate faithfulness with maintenance rather than mission.

Kindness, rightly understood, is a Christian virtue, a manner of being that is shaped by love. We are kind when we treat one another the way we want to be treated. We are kind when we lend a sympathetic ear, when we bear with others despite their faults, when we respond to conflict with empathy and gentleness. But kindness and love are not the same thing, and whenever we separate kindness from love, we unleash a vice that masquerades as a virtue. Kindness apart from love devolves into mere "niceness," and too often, niceties are employed to hide the disease of lovelessness.

The Old Testament can be disorienting. God reveals himself in clouds of fire, in a whirlwind, even in person. He brings people to mountaintops and speaks to them. He wrestles with Jacob. Isaiah sees him high and lifted up on the throne. It was so in the beginning when Adam and Eve walked with their Maker in the garden. God appeared to Abram (Gen. 17:1), Jacob saw him face to face (Gen. 32:30), and Moses spoke to him face to face (Exod. 33:11). Why doesn't God show himself like that anymore? Why does he seem invisible after revealing himself so visibly and tangibly in the Old Testament? Does this mean following him then was concrete ("leave your land") but following him now is spiritual and psychological ("read your Bible and pray")? Indeed, many suppose that if God revealed himself today as he did in the Old Testament, it would be more assuring to Christians and might convince the outside world.

The passion narrative is a familiar story with familiar elements: chief priests, Golgotha, two thieves, Pilate, the crowd, the cross, the tomb, and of course, Jesus. But there is a central piece we tend to overlook. According to Matthew, the temple is an essential part of that fateful week. Matthew mentions the temple 16 times over the final eight chapters. It's no accident the temple comes into sharp focus as his Gospel reaches its rising climax. His retelling of the story creates an unexpected juxtaposition as he moves from the cross, to the temple, to the tomb.

What if church members began their own form of sermon preparation? For countless decades, we have heard about the role of pastors in sermon preparation. The number of hours they need to prepare. The priority of preparation. The role of prayer in sermon preparation. But what if church members prepared for each sermon they heard? What if they believed their roles as recipients of the Word are also crucially important?

At the heart of habit is the brilliance of our Creator. Making decisions takes time and energy, and habits keep us from having to make the same decisions over and over again.