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We read of selling possessions and distributing the proceeds, and console ourselves with the idea that modern superannuation and social security make these verses irrelevant. John taking Mary into his home, his family tending to her in her old age? Gosh, thank goodness for nursing homes, am I right?

Africa has had its fair share of these winds, and as a result missionary efforts here have had to deal with them. One question that combines the philosophical winds blowing in Africa with the world of missions is this: “Are we African Christians or Christians in Africa?”

One of the most important experiences of my life was when my wife and I attended a dedication ceremony for a Wanca Quechua translation of the New Testament in Peru. People at the ceremony were weeping because they were able to read a Bible in their own language for the first time.

Listening to sermons online is generally a good thing but when it takes the place of gathering with God's people to hear God's word in person much of what God intended for our growth as followers of Jesus gets lost.

"Scripture is full of exhortations to God’s people to sing and make music to the Lord. Our God has been gracious to give us this means to worship Him. But it is important to understand that music in our worship is for two specific purposes: to honor God and to edify our fellow believers. Unfortunately, many Christians tend to grant music a sacramental power which Scripture never bestows upon it."

The words of Scripture are trustworthy words. To hear scripture is to hear God. And His words are spirit and life (John 6:63). To walk away or neglect the regular meditation of the Word and the fellowship of the Word-speaking community is to cut yourself off from your very life-source and identity in Christ. It is a faithless abandonment of what a Christian is called to do and a reckless, self-destructive path with devastating consequences.

Most people don't enjoy conflict. We tend to avoid it if we can. I suppose there is something healthy about this fact. We certainly don't want to enjoy conflict. However, there is something that is lost, particularly for Christians, when we avoid biblically handling necessary conflict. We could rightly say that in this case there is an unhealthy avoidance of conflict.

If you are single today, the portion assigned to you for today is singleness. It is God's gift. Singleness ought not to be viewed as a problem, nor marriage as a right. God in his wisdom and love grants either as a gift.

The Christian that knows only to bemoan the state of society is the Christian that will succumb to silence. Love for God and love for others must conquer our fear. We must not assume that our unchurched friends and neighbors are hostile to our faith. When we believe the myth that everyone hates us, we tend to retreat to our closets where we hide our lamp under a bowl. We equate faithfulness with maintenance rather than mission.

Kindness, rightly understood, is a Christian virtue, a manner of being that is shaped by love. We are kind when we treat one another the way we want to be treated. We are kind when we lend a sympathetic ear, when we bear with others despite their faults, when we respond to conflict with empathy and gentleness. But kindness and love are not the same thing, and whenever we separate kindness from love, we unleash a vice that masquerades as a virtue. Kindness apart from love devolves into mere "niceness," and too often, niceties are employed to hide the disease of lovelessness.