“What did you think about the sermon?” That’s a question you will frequently hear if you attend Grace Church. Perhaps you heard it from the preacher after the Sunday morning service or from one of our members. If you are a member, then this is not a strange question to you. You look forward to both hearing it and asking it, and you delight in the conversation that follows.
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The matter calls for our attention. For Christians are, first and foremost, a hearing people (Deuteronomy 6:4; Romans 10:17). And how we hear will determine, over time, whether the word we hear is devoured by the devil, scorched by trials, choked by cares, or nourished by God into abundant fruit (Mark 4:1
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Criticizing the church can come easily, especially in an age like ours. Though many of us are aware of the dangers of consumer Christianity, few of us escape its influence entirely. I know I can find myself slipping into an attitude of detached critique, rating sermons, music, and small groups as if I were reviewing a blender on Amazon.
Keep ReadingSep 30
2018
We read of selling possessions and distributing the proceeds, and console ourselves with the idea that modern superannuation and social security make these verses irrelevant. John taking Mary into his home, his family tending to her in her old age? Gosh, thank goodness for nursing homes, am I right?
Sep 30
2018
During his last Sunday here, I asked the evening gathering if they’d ever been in Andrew’s home. Nearly every hand went up. In a small but important way, Andrew made a difference. By opening up his home and sharing his life, he helped others see the priority of the Lord, Jesus Christ. He is a gospel neighbor.
Listening to sermons online is generally a good thing but when it takes the place of gathering with God's people to hear God's word in person much of what God intended for our growth as followers of Jesus gets lost.
"Scripture is full of exhortations to God’s people to sing and make music to the Lord. Our God has been gracious to give us this means to worship Him. But it is important to understand that music in our worship is for two specific purposes: to honor God and to edify our fellow believers. Unfortunately, many Christians tend to grant music a sacramental power which Scripture never bestows upon it."
Oct 3
2016
Most people don't enjoy conflict. We tend to avoid it if we can. I suppose there is something healthy about this fact. We certainly don't want to enjoy conflict. However, there is something that is lost, particularly for Christians, when we avoid biblically handling necessary conflict. We could rightly say that in this case there is an unhealthy avoidance of conflict.
Aug 3
2016
If you are single today, the portion assigned to you for today is singleness. It is God's gift. Singleness ought not to be viewed as a problem, nor marriage as a right. God in his wisdom and love grants either as a gift.
The Christian that knows only to bemoan the state of society is the Christian that will succumb to silence. Love for God and love for others must conquer our fear. We must not assume that our unchurched friends and neighbors are hostile to our faith. When we believe the myth that everyone hates us, we tend to retreat to our closets where we hide our lamp under a bowl. We equate faithfulness with maintenance rather than mission.
Jun 13
2016
Kindness, rightly understood, is a Christian virtue, a manner of being that is shaped by love. We are kind when we treat one another the way we want to be treated. We are kind when we lend a sympathetic ear, when we bear with others despite their faults, when we respond to conflict with empathy and gentleness. But kindness and love are not the same thing, and whenever we separate kindness from love, we unleash a vice that masquerades as a virtue. Kindness apart from love devolves into mere "niceness," and too often, niceties are employed to hide the disease of lovelessness.
May 30
2016
The Old Testament can be disorienting. God reveals himself in clouds of fire, in a whirlwind, even in person. He brings people to mountaintops and speaks to them. He wrestles with Jacob. Isaiah sees him high and lifted up on the throne. It was so in the beginning when Adam and Eve walked with their Maker in the garden. God appeared to Abram (Gen. 17:1), Jacob saw him face to face (Gen. 32:30), and Moses spoke to him face to face (Exod. 33:11). Why doesn't God show himself like that anymore? Why does he seem invisible after revealing himself so visibly and tangibly in the Old Testament? Does this mean following him then was concrete ("leave your land") but following him now is spiritual and psychological ("read your Bible and pray")? Indeed, many suppose that if God revealed himself today as he did in the Old Testament, it would be more assuring to Christians and might convince the outside world.
May 15
2016
The passion narrative is a familiar story with familiar elements: chief priests, Golgotha, two thieves, Pilate, the crowd, the cross, the tomb, and of course, Jesus. But there is a central piece we tend to overlook. According to Matthew, the temple is an essential part of that fateful week. Matthew mentions the temple 16 times over the final eight chapters. It's no accident the temple comes into sharp focus as his Gospel reaches its rising climax. His retelling of the story creates an unexpected juxtaposition as he moves from the cross, to the temple, to the tomb.