Subscribe to the RSS Feed
  • Featured Posts
  • All Posts

The Old Testament can be disorienting. God reveals himself in clouds of fire, in a whirlwind, even in person. He brings people to mountaintops and speaks to them. He wrestles with Jacob. Isaiah sees him high and lifted up on the throne. It was so in the beginning when Adam and Eve walked with their Maker in the garden. God appeared to Abram (Gen. 17:1), Jacob saw him face to face (Gen. 32:30), and Moses spoke to him face to face (Exod. 33:11). Why doesn't God show himself like that anymore? Why does he seem invisible after revealing himself so visibly and tangibly in the Old Testament? Does this mean following him then was concrete ("leave your land") but following him now is spiritual and psychological ("read your Bible and pray")? Indeed, many suppose that if God revealed himself today as he did in the Old Testament, it would be more assuring to Christians and might convince the outside world.

The passion narrative is a familiar story with familiar elements: chief priests, Golgotha, two thieves, Pilate, the crowd, the cross, the tomb, and of course, Jesus. But there is a central piece we tend to overlook. According to Matthew, the temple is an essential part of that fateful week. Matthew mentions the temple 16 times over the final eight chapters. It's no accident the temple comes into sharp focus as his Gospel reaches its rising climax. His retelling of the story creates an unexpected juxtaposition as he moves from the cross, to the temple, to the tomb.

What if church members began their own form of sermon preparation? For countless decades, we have heard about the role of pastors in sermon preparation. The number of hours they need to prepare. The priority of preparation. The role of prayer in sermon preparation. But what if church members prepared for each sermon they heard? What if they believed their roles as recipients of the Word are also crucially important?

At the heart of habit is the brilliance of our Creator. Making decisions takes time and energy, and habits keep us from having to make the same decisions over and over again.

"We just don't feel connected." Both of them felt the same way. Somewhere in the timeline of their relationship they had begun to drift apart and now they felt as if they were living lives that were running on a parallel track rather than living lives intimately connected. But how do you solve the problem of "connectedness"?

The pursuit of porn has bad consequences. We need no special insight to see it erodes relationships and never satisfies. But bad consequences aren't enough to stop us. We must be ready with persuasive reasons to put up a fight.

When we trade out sola scriptura for sola experienca we not only lose the power to sanctify but the essence of what it means to live as a Christian. On the other hand, the Christian worldview drives us to an external word

"For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin." (Hebrews 4:15) Jesus felt the full force of all temptations. The ones that we feel and cave upon he felt to the highest level

We often hear that those who don't affirm modern feminism are "anti-woman." Christians are no exception. We sometimes get tagged with this epithet, and once the label sticks we're either total sellouts (the women) or knuckle-dragging Neanderthals (the men). In light of this claim, it's remarkable to consider how the author and perfecter of our faith, Jesus Christ, interacted with women in his own day. I don't exaggerate when I say that Jesus's approach to women was nothing less than revolutionary. Affirming true God-designed complementarity has almost always challenged the status quo.